3quarksdaily

pinker on gladwell

The common thread in Gladwell’s writing is a kind of populism, which seeks to undermine the ideals of talent, intelligence and analytical prowess in favor of luck, opportunity, experience and intuition. For an apolitical writer like Gladwell, this has the advantage of appealing both to the Horatio Alger right and to the egalitarian left. Unfortunately he wildly overstates his empirical case. It is simply not true that a quarter­back’s rank in the draft is uncorrelated with his success in the pros, that cognitive skills don’t predict a teacher’s effectiveness, that intelligence scores are poorly related to job performance or (the major claim in “Outliers”) that above a minimum I.Q. of 120, higher intelligence does not bring greater intellectual achievements. The reasoning in “Outliers,” which consists of cherry-picked anecdotes, post-hoc sophistry and false dichotomies, had me gnawing on my Kindle. Fortunately for “What the Dog Saw,” the essay format is a better showcase for Gladwell’s talents, because the constraints of length and editors yield a higher ratio of fact to fancy. Readers have much to learn from Gladwell the journalist and essayist. But when it comes to Gladwell the social scientist, they should watch out for those igon values.

more from Steven Pinker at the NYT here.

Mob Rule! How Users Took Over Twitter

Steven Levy in Wired:

Last August, the people who putatively run Twitter — the small crew that three years ago launched the world’s fastest-growing communications medium — announced a relatively minor change in the way the site functions. The tweak would have a small effect on retweeting, the convention by which Twitter users repost someone else’s informative or amusing message to their own Twitter followers. Retweets start with RT, for “retweet,” and usually cite the first author by user ID. And, importantly, retweeters often add a word or two of commentary about the repeated content.

But there was a problem: Twitter itself didn’t invent retweeting; it was created by Twitter users. In a blog post explaining the changes to retweets, the company’s second-in-command, Biz Stone, called them “a great example of Twitter teaching us what it wants to be.” The good news, he said, was that Twitter was building retweets right into the site’s architecture. The bad news was that Project Retweet didn’t make any provision for the commentary that users might like to add.

More here.

Performance Anxiety

Katherine Harrison in The New York Times:

But enough about you, Dear Reader, let’s talk about Philip Roth. Or Nathan Zuckerman or David Kepesh or Mickey Sabbath. Or any of the maddeningly, entertainingly and sometimes tediously self-involved heroes whose lives and loves mirror those of their author. A Roth by any other name would still suffer the affliction identified by O. Spielvogel, the fictional psychiatrist an excerpt of whose imagined article, “The Puzzled Penis,” introduced the reading world to “Portnoy’s Complaint.” A condition marked by “extreme sexual longings,” compulsive sexual behaviors and “overriding feelings of shame and the dread of retribution, particularly in the form of castration,” Portnoy’s complaint outgrew its eponymous novel and manifested itself in one Roth protagonist after another.

Alexander Portnoy sought relief in raw liver, most memorably the piece he “bought one afternoon at a butcher shop and, believe it or not, violated behind a billboard on the way to a bar mitzvah lesson.” But the possibilities and permutations of onanism are limitless. “Into Thin Air,” Part 1 of “The Humbling,” introduces 65-year-old Simon Axler as he descends into a long wallow of doubt, despair and self-pity. “The last of the best of the classical American stage actors,” Axler has suddenly “lost his magic.” “His talent was dead.” Cast as Macbeth and Prospero at the Kennedy Center, he fails so spectacularly at the double bill that he slides into a depression severe enough to frighten off his long-suffering wife.

More here.

The School of Athens

From The Wall Street Journal:

Without Thucydides the war (or wars) fought between the Greek states of Athens and Sparta late in the fifth century B.C. would have been no more significant than many another long war (or wars) whose start dates, end dates, causes and characters might (or might not) have been discussed by future historians. Only because of Thucydides' "History of the Peloponnesian War"—with his radical claims of exercising a new rationality and, most grandiloquently, of writing a "thing for all time"—did a typically messy military contest based on money, influence, bloody-mindedness and happenstance become interpreted and reinterpreted as though it were a religious revelation. Communists and anticommunists, leftists and neocons, anti-imperialists and empire builders have all fought to recruit the great Athenian as their ally.

Donald Kagan, a veteran Yale professor of classics and ancient history, has himself taken part in these arguments for almost a half-century. His own four-volume history of the Peloponnesian War is a classic of modern scholarship. Now, with "Thucydides: The Reinvention of History," Mr. Kagan has produced what reads like the last word on the man, a nuanced and subtle account of a subject that has so often been treated in a spirit of high partisanship. Mr. Kagan stresses that Thucydides, an Athenian naval commander who was exiled in 424 B.C. for losing an important battle in Thrace, was more than just a participant in the conflict that he described. He was also a player in the domestic politics of the war, the "spin" as well as the strategy. Thus "Thucydides: The Reinvention of History" is a book about a long-ago historian's argument with his contemporaries—the tension between facts and what one would like to be facts. "In the important cases examined here," Mr. Kagan writes, "the contemporary view was closer to the truth than [Thucydides'] own."

More here. (Note: For Anju and Asad who spoke so eloquently about Thucydides over dinner last weekend.)

Friday Poem

Veneer

 

Give me my hand on his neck and his back to my breast,
my heart ruffling his ribs and their flighty charge.
Give me the sea-grass bristles on his shoulder-blades
and his spine, courteous and pliable to my wrist.

His back is a child’s drawing of seagulls flocked.
I knuckle the air undone by their windward flight
and draw from their dip and rise my linear breath.

Were he standing, my tongue could graze the whorl
at the base of his neck and leave my hand to plane
the small of his close-grained waist.

Were he lying down, I’d crook in the hollow
of him and, with my index finger, slub the mole
at the breech of his back that rounds on darkness
like a knot in veneer: shallow, intricate, opaque.

by Vona Groarke

From: Flight
Publisher: The Gallery Press, Oldcastle, 2002

Gore Vidal: a life in pictures

From The Telegraph:

Writing in his new book, Snapshots in History’s Glare, Gore Vidal begins one paragraph with the words: ‘Despite never having been very social…’. He then proceeds to talk of asking Andy Warhol, Mick and Bianca Jagger and ‘baby Jade’ to visit him and his long time companion, Howard Austen, at their ravishing villa outside Ravello. Our old friends the Newmans [Paul and Joanne, that is]’ used to drop by, the next sentence tells us. So did Lauren Hutton, Susan Sarandon, Rudolf Nureyev, Hillary Clinton, Sting, James Taylor, Leonard Bernstein, Johnny Carson, Bruce Springsteen and many others, as this pictorial memoir bears witness. How exhausting it would all have been if Vidal had actually liked company.

But then Vidal likes to tease, just as he enjoys tearing Truman Capote’s reputation to shreds. One of Capote’s crimes was claiming to have flown, and landed, a plane at the age of 10, which was what Vidal actually had done (Vidal’s father was director of Aeronautics at the Department of Commerce). There are, to prove it, pictures of a golden-haired, white-shorted Gore at the controls. And there are photographs, too, of the young Vidal setting off to war and later frolicking with Tennessee Williams; and of a middle-aged Vidal running for Congress and shooting the breeze with JFK – Vidal shared a stepfather with Jackie Kennedy. Williams told Vidal that JFK had ‘a nice ass’; Vidal told Kennedy who said: ‘Why, that’s very exciting.’

More here.

Isaiah

Isaiah Berlin—renowned liberal theorist, historian of ideas, Oxford don, cultural gadfly—was one of the great raconteurs of his generation. According to Robert Darnton, a professor of history at Harvard University, Berlin holding forth resembled "a trapeze artist, soaring through every imaginable subject, spinning, flipping, hanging by his heels." But Berlin, who died in 1997, worried about his reputation for rhetorical brilliance. Was he merely a clever talker, a frivolous wit? His letters, many of them collected in Enlightening: Letters 1946-1960, published by Chatto & Windus, an imprint of Random House, in Britain in July (and appearing in America in December), reveal a man at times consumed by self-doubt: "I generally think that everything I do is superficial, worthless, glaringly shallow, and could not take in an idiot child," Berlin wrote to his friend Arthur Schlesinger Jr. in 1952. Berlin was a punctilious and prolific correspondent. Like the first volume of his letters, Flourishing: Letters 1928-1946, published in 2004, Enlightening is a hefty tome—845 pages including the index. "I romanticize every place I come to," Berlin wrote in 1949. "I find: Moscow, Oxford, Ditchley, Harvard, Washington: Each is a kind of legendary world framed within its own conventions in which the characters, suffused with unnatural brightness, perform with terrific responsiveness." His many correspondents included the U.S. Supreme Court Justice Felix Frankfurter; Katharine and Philip Graham, publishers of The Washington Post; the diplomat George Kennan; the Zionist leader Chaim Weizmann; and the literary critic Edmund Wilson.

more from Evan R. Goldstein at The Chronicle Review here.

You were the people

Old Berliners in the media complained that twenty years ago even the Wetter was better. In 1989, the stars apparently shone down on revelers dancing on the Brandenburger Tor as they tore the wall to pieces. And the next day, when the East Berliners chugged onto the Kurfürstendamm—then the main drag in West Berlin—in their gas-guzzling Trabbies, the sky was blue. Of course, when I flip through photos from the famous day, the newly reunited Berlin of twenty years ago looks as grey as grey can be. Helmut Kohl (the then Chancellor) and Willy Brandt (the Social Democratic Party hero who partially reconciled East and West through his Ostpolitik) stood on a balcony above the Schöneberger Rathaus, in the midst of mist and rain, in front of thousands of people. Yesterday, the sky was perhaps even more unrelenting. Rain fell on a hundred thousand people as they elbowed each other for a view of the big screens that relayed images of the Tor (next to which a puffy Bon Jovi bawled out something about freedom). Although the ceremony seemed designed to rev Germans up, all around me I could hear a burble of other languages. While a kitschy German boy band performed a song about freedom, Spanish students enthusiastically noted how German the whole thing seemed. Americans ordered pizzas to go at a stand nearby; clumps of French tourists debated where to party after the ceremony.

more from Charles McPhedran at n+1 here.

authentically heretic

Four hundred years ago, in 1609, Galileo made the first observations with the telescope. The discoveries come out, primary the one that made Galileo promoting the Copernican theory of the Earth’s rotation around the Sun and then to replacing the doctrine concerning the position and the role of the Earth in the space, have been revolutionary non only in terms of scientific development but also in terms of social, technological and economic development, although the strong cultural and religious opposition. Galileo, named as “heretic” by the Catholic Church, was obliged to abjure. Scientific innovation and its dissemination have always played a determinant role in the cultural development of society: but, although the knowledge development is a process that could not be stopped, we can not say the same for what concerns its spread, or better, its accessibility, that is one the main means, if not “the mean”, of democracy. Nevertheless, thanks to the introduction of new technologies and then, thanks to the scientific evolution itself, the transfer and the spread of knowledge have been characterized by an ever greater acceleration. “To know” means “to be able to make a choice”: the word “heresy” originates from Greek and it means “choice”. Then, originally, “heretic” was the person who was able to consider the different options before choosing one. In 2009, European year of Creativity and Innovation, and in our society, defined as the “knowledge society”, at a distance of four hundred years from Galileo’s “heresy”, there is any hope to be “authentically heretic”?

more from Emanuela Scridel at Reset here.

wallace v. updike

I’ve joined them in my mind somehow, these two, yet Wallace tilted against Updike in the pages of The New York Observer some years ago (and I tilted with him, writing a parallel piece that claimed that the Master was too prolix, too ready to come forward into print with whatever his pen produced). They represented different, in some ways opposing worlds. Wallace was, in a core part of his being, an unassimilated subversive, and what he subverted, over and over, in his exacerbated scenarios, his outlaw fugues, was the vast entrenched order, the what is that Updike chronicled with calm Flemish exactitude. Updike celebrated an assumption about reality that Wallace was in some defining way at odds with. To call it a father/son dynamic would be simplistic, of course, but there are certain elements of that conventional agon, including the son’s will not just to repudiate but to outdo the father. Considering the divergence in their aesthetics—Wallace’s complete lack of interest in the realism that takes surfaces as the outer manifestation of interior forces—the field of engagement would have to be the how as opposed to the what. Which is to say the how of language, style: the sentence. Is it farfetched to think of Wallace’s prose pitching itself in sustained defiance against the philosophical ground of Updike’s, its lightly ironized acceptance of things as they are? The bemused Updike smile endorses a reality, an outlook, that Wallace could not fit himself to, a failure that was bound up, I suspect, with his deepest suffering. Fathers and sons, but also order and chaos.

more from Sven Birkerts at AGNI here.

Better red than eating hamburgers

It is commonplace, 20 years after the fall of the Berlin Wall, to hear the events of that time described as miraculous, a dream come true, something one couldn’t have imagined even a couple of months beforehand. Free elections in Poland with Lech Walesa as president: who would have thought it possible? But an even greater miracle took place only a couple of years later: free democratic elections returned the ex-Communists to power, Walesa was marginalised and much less popular than General Jaruzelski himself. This reversal is usually explained in terms of the ‘immature’ expectations of the people, who simply didn’t have a realistic image of capitalism: they wanted to have their cake and eat it, they wanted capitalist-democratic freedom and material abundance without having to adapt to life in a ‘risk society’ – i.e. without losing the security and stability (more or less) guaranteed by the Communist regimes. When the sublime mist of the ‘velvet revolution’ had been dispelled by the new democratic-capitalist reality, people reacted in one of three ways: with nostalgia for the ‘good old days’ of Communism; by embracing right-wing nationalist populism; with belated anti-Communist paranoia.

more from Slavoj Žižek at the LRB here.

Defending the Arsenal: In an unstable Pakistan, can nuclear warheads be kept safe?

Seymour M. Hersh in The New Yorker:

In the tumultuous days leading up to the Pakistan Army’s ground offensive in the tribal area of South Waziristan, which began on October 17th, the Pakistani Taliban attacked what should have been some of the country’s best-guarded targets. In the most brazen strike, ten gunmen penetrated the Army’s main headquarters, in Rawalpindi, instigating a twenty-two-hour standoff that left twenty-three dead and the military thoroughly embarrassed. The terrorists had been dressed in Army uniforms. There were also attacks on police installations in Peshawar and Lahore, and, once the offensive began, an Army general was shot dead by gunmen on motorcycles on the streets of Islamabad, the capital. The assassins clearly had advance knowledge of the general’s route, indicating that they had contacts and allies inside the security forces.

Pakistan has been a nuclear power for two decades, and has an estimated eighty to a hundred warheads, scattered in facilities around the country. The success of the latest attacks raised an obvious question: Are the bombs safe? Asked this question the day after the Rawalpindi raid, Secretary of State Hillary Clinton said, “We have confidence in the Pakistani government and the military’s control over nuclear weapons.” Clinton—whose own visit to Pakistan, two weeks later, would be disrupted by more terrorist bombs—added that, despite the attacks by the Taliban, “we see no evidence that they are going to take over the state.”

More here. (Note: Thanks to Zeba Hyder.)

What's Behind Our Gift of Gab?

From Science:

For the first time, scientists have compared a vast network of human genes responsible for speech and language with an analogous network in chimpanzees. The findings help shed light on how we moved beyond hoots and grunts to develop vast vocabularies, syntax, and grammar.

The centerpiece of the study is FOXP2, a so-called transcription factor that turns other genes on and off. The gene rose to fame in 2001 when researchers showed that a mutant form of it caused an inherited speech and language problem in three generations of the "KE family" in England. The following year, researchers showed that normal FOXP2 differed by only two amino acids--the building blocks of proteins--between humans and chimpanzees. Analyzing more ancestral species, they further showed that the gene was highly conserved all the way up to chimps, suggesting that it played a prominent role in our unique ability to communicate complex thoughts.

More here.

abstracting away

Frank Stella is an old (20th century) master of abstract art, Martha Russo is a new (21st century) master of abstract art, but they both have something in common: the belief that an abstract work of art has no limits -- that its forms spill and spread into the environment, suggesting its inner abstract character. The idea of "boundless abstraction" first surfaced in the water lily murals of Monet -- for Greenberg they were abstract in all but name, and set the precedent for Pollock’s all-over mural paintings -- and was extended by Kandinsky, however hesitantly, in his early works, particularly the famous First Abstract Watercolor (1911, scholars now say 1912 or 1913). There the eccentric continuum of petite color and line perceptions moves beyond the technical boundaries of the work, suggesting an infinite flux of uncontainable visual sensations. Pollock’s implicitly boundless mural abstractions are the climactic statement of "abstraction as total environment," correlate with the idea of the "environment as totally abstract." Abstraction came to dominate thinking about the environment as well as art, and the triumph of abstraction signaled by such opposed movements as Abstract Expressionism and Minimalism confirmed that it had become a generalized mode of perception and cognition: only when art and the environment were perceived and understood in abstract terms was their presence convincing.

more from Donald Kuspit at artnet here.

redeeming the dead

The German philosopher Walter Benjamin had the curious notion that we could change the past. For most of us, the past is fixed while the future is open. Benjamin thought that the past could be transformed by what we do in the present. Not literally transformed, of course, since the one sure thing about the past is that it does not exist. There is no way in which we can retrospectively erase the Treaty of Vienna or the Great Irish Famine. It is a peculiar feature of human actions that, once performed, they can never be recuperated. What is true of the past will always be true of it. Napoleon will be squat and Einstein shock-haired to the end of time. Nothing in the future can alter the fact that Benjamin himself, a devout Jew, committed suicide on the Franco-Spanish border in 1940 as he was about to be handed over to the Gestapo. Short of some literal resurrection, the countless generations of men and women who have toiled and suffered for the benefit of the minority - the story of human history to date, in fact - can never be recompensed for their wretched plight.

more from Terry Eagleton at The New Statesman here.

the “re-enchantment” of the present

For many people, up to the end of the seventeenth century, dragons and fairies were part of everyday life. Dragon skins hung in some parish churches and ploughing regularly turned up elf arrows, little-worked flints of great delicacy. The geographer Sir Robert Sibbald included several examples in his great account of the natural history of Scotland, Scotia Illustrata, published in 1684. At that date “Britain” was, by contrast, a largely mythical concept, a political allegory useful to the Stuart monarchy. After 1707, the situation was reversed. With the Act of Union, Britain became a legal entity, while dragons and fairies had begun their slow fade into myth. Writing in 1699, the naturalist Edward Lhuyd, to whom Sibbald had just shown off his collection of elf arrows, had no hesitation in dismissing them as man-made, “just the same as the chip’d flints the natives of New England use to head their arrows with”. The shift of belief was seen by most historians as a sign of social and intellectual progress, a notion which in itself, as John Aubrey observed, represented a change in attitudes towards the past.

more from Rosemary Hill at the TLS here.

for malcolm :)

Why baby Jesus? Research confirms there were upwards of 157 hotel-cum-stables in Bethlehem that night, with estimated 97 percent occupancy levels. So why did that star shine so brightly over his? Imagine that I were to ask you to dress up as a baby and lie in a manger. Would you attract a comparable crowd of shepherds plus livestock and anything upwards of three kings from the East? In a hugely influential 2004 experiment at the University of Colorado at Bollocks Falls, Professor Sanjiv Sanjive and his team asked 323 volunteers to wrap themselves in swaddling clothes and spend the night in a stable, lying in a manger. Logic would dictate that at least one of them would be visited by shepherds, wise men, or kings from the East, right? Wrong.

more from Craig Brown at Vanity Fair here.

Nabokov, Meet 50 Cent: Zadie Smith's Changing My Mind

Zach Baron in The Village Voice:

Those who have been paying attention to Zadie Smith since her White Teeth debut likely already know about her affinities for E.M. Forster, Lil Wayne, George Eliot, Kafka, and Fawlty Towers. She's one of probably three working writers capable of smuggling a riff on the perils of "keeping it real" into The New York Review of Books. And who else is near versatile enough to credibly compare the oratorical tics of novelist-philosophers Tom McCarthy and Simon Critchley to those of Morrissey, circa the Smiths? Like her rhetorical comrade Barack Obama, Smith doesn't just speak for her variegated experience as a 34-year-old critic, rap fan, global citizen, comedy connoisseur, cinema dilettante, black woman, reluctant professor, and, lest we forget, virtuoso novelist—she speaks the experience itself.

The last novel Smith published, On Beauty, made explicit homage to Forster and gave a main character the name Zora, as in Neale Hurston. And so in Changing My Mind, Smith's new book of occasional essays, both writers get critical evaluations. In an appraisal of her own first novel, Smith once copped to some "inspired thieving" from Nabokov—he, too, receives extended consideration in Changing My Mind. "This book was written without my knowledge," the author admits in the foreword, meaning it was written piecemeal, unintentionally. In a drawer somewhere still sits "a solemn, theoretical book about writing," entitled Fail Better. The next novel, which would be Smith's fourth, remains unfinished. This is what was written instead, along the way.

More here.

Drop of water

The Loitering Presence of the Rational ­Actor

Karl Sigmund in American Scientist:

Humans are social animals, and so were their ancestors, for millions of years before the first campfires lighted the night. But only recently have humans come to understand the mathematics of social interactions. The mathematician John von Neumann and the economist Oskar Morgenstern were the first to tackle the subject, in a book they were planning to call A General Theory of Rational Behavior. By the time it was published in 1944, they had changed the title to Game Theory and Economic Behavior, an inspired move. The book postulated, as did all follow-up texts on game theory for generations, that players are rational—that they can figure out the payoff of all possible moves and always choose the most favorable one.

Three decades later, game theory got a new lease on life through the work of biologists William D. Hamilton and John Maynard Smith, who used it to analyze biological interactions, such as fights between members of the same species or parental investment in offspring. This new “evolutionary game theory” was no longer based on axioms of rationality. Anatol Rapoport, one of the pillars of classical game theory, characterized it as “game theory without rationality.” Herbert Gintis was among the first economists attracted by the new field, and when, 10 years ago, I wrote a review of his textbook Game Theory Evolving, I described it as “testimony of the conversion of an economist.” Gintis has not recanted in the meantime—indeed, a second edition of that book just appeared. But a new companion volume, titled The Bounds of Reason, shows that he certainly has not forgotten his upbringing in the orthodox vein.

More here.

End of Whose History?

Kishore Mahbubani in the New York Times:

The 20th anniversary of the fall of the Berlin Wall has just been celebrated. For many, that momentous event marked the so-called end of history and the final victory of the West.

This week, Barack Obama, the first black president of the once-triumphant superpower in that Cold War contest, heads to Beijing to meet America’s bankers — the Chinese Communist government — a prospect undreamt of 20 years ago. Surely, this twist of the times is a good point of departure for taking stock of just where history has gone during these past two decades.

Let me begin with an extreme and provocative point to get the argument going: Francis Fukuyama’s famous essay “The End of History” may have done some serious brain damage to Western minds in the 1990s and beyond.

Mr. Fukuyama should not be blamed for this brain damage. He wrote a subtle, sophisticated and nuanced essay. However, few Western intellectuals read the essay in its entirety. Instead, the only message they took away were two phrases: namely “the end of history” equals “the triumph of the West.”

Western hubris was thick in the air then. I experienced it. For example, in 1991 I heard a senior Belgian official, speaking on behalf of Europe, tell a group of Asians, “The Cold War has ended. There are only two superpowers left: the United States and Europe.”

More here.  [Thanks to Kris Kotarski.]

Wednesday Poem

Wan Chu's Wife In Bed

Wan Chu, my adoring husband,
has returned from another trip
selling trinkets in the provinces.
He pulls off his lavender shirt
as I lie naked in our bed,
waiting for him. He tells me
I am the only woman he'll ever love.
He may wander from one side of China
to the other, but his heart
will always stay with me.
His face glows in the lamplight
with the sincerity of a boy
when I lower the satin sheet
to let him see my breasts.
Outside, it begins to rain
on the cherry trees
he planted with our son,
and when he enters me with a sigh,
the storm begins in earnest,
shaking our little house.
Afterwards, I stroke his back
until he falls asleep.
I'd love to stay awake all night
listening to the rain,
but I should sleep, too.
Tomorrow Wan Chu will be
a hundred miles away
and I will be awake all night
in the arms of Wang Chen,
the tailor from Ming Pao,
the tiny village down the river.

By Richard Jones 

from The Quarterly, 1990
W.W. Norton & Company, Inc., New York, NY

dilemma 89

Leipzig is a very good place from which to approach eastern Europe.[1] For those coming from further west the city is a halfway stop, even if the train connections are not as good as perhaps one might have hoped twenty years ago, when the Iron Curtain disappeared. Leipzig is connected to eastern Europe and its history by a thousand threads – one need only think of the foundation of its university, or of the long-distance trade routes. At their intersection arose the trade fair, which during the Cold War became a sluice chamber, a contact yard between the hemispheres that opened for a moment every year. And consider the renewed interest in eastern Europe in Leipzig today, its book fair and its academic and research institutions, which have become trademarks of the city. So why should anyone from outside take the trouble of essaying an approach to the East in a place which is already so close – geographically, culturally, and academically? All the more so, since the topic of this conference is general and does not imply a question to which one must provide an answer. The chain of ideas "History of memory, places of memory, strata of memory" is more a set of associations and is intended to delimit an area.

more from Karl Schlögel at Eurozine here.

the fusion illusion

Fusion has been the Holy Grail of energy since long before anyone ever worried about global warming or strategic dependency on OPEC. Since the dawn of the atomic age, armies of scientists and researchers and government officials have invested billions of dollars and countless hours of toil and labor to replicate, in a controlled environment, what the sun is constantly doing: converting matter into energy through a fusion reaction. To figure this out would be to solve humanity’s energy needs once and for all. The development of successful fusion power plants would put an end to all the economic, environmental, and foreign policy troubles that plague the current global energy regime. Unlike windmills and solar panels, the potential of fusion energy is virtually limitless. This vision has spurred a movement of would-be discoverers lighting out for the fame and glory that would accompany the breakthrough of controlled fusion. A recent book chronicles this wild, oft-contentious scientific pursuit. Charles Seife, a former Science magazine writer and the author of the heralded 2000 bestseller, Zero: The Biography of a Dangerous Idea, has written a lively account of the history of fusion research—“a tragic and comic pursuit that has left scores of scientists battered and disgraced.”

more from Max Schulz at The New Atlantis here.

Prescribed reading: medicine in literature

From The Guardian:

Last night I attended the prize ceremony for the inaugural Wellcome Trust book prize, awarded to "outstanding works of fiction and non-fiction on the theme of health, illness or medicine". I was attracted by its slightly barmy mixing of literary disciplines. And I was impressed by the calibre of the judges, among whom were Jo Brand (chair, and 10 years a psychiatric nurse) and Raymond Tallis, one of the few people whose writing clarifies, rather than further muddles, my understanding of neuroscience.

The shortlist, which can be viewed in full here, comprised two novels and four non-fiction books ranging between autobiography, investigative journalism and biographical essays. The winning book, Keeper, Andrea Gillies' memoir of caring for a relative with Alzheimer's, hasn't received a single review since its publication in May – something this award will, one hopes, remedy.

Speaking with Brand and Tallis before the ceremony, I wondered which books they thought best demonstrated the qualities they were looking for. Interestingly enough, they both chose novels. Brand described Ken Kesey's One Flew Over the Cuckoo's Nest as being about "a very specific time in American history, when psychiatry was very unsophisticated and nurses were really no more than prison warders". Tallis opted for Mann's The Magic Mountain, which "brilliantly fictionalises medicine, the thrill of science, and the mystery of the human body."

The prize's website plays a similar game, suggesting García Márquez's Love in the Time of Cholera, Oliver Sacks's The Man Who Mistook His Wife for a Hat and Ian McEwan's Saturday as likely nominees from the past. But the possibility exists, of course, to reach back much further in the literary record than this. Illness, certainly, was present at the birth of western literature: just think of Apollo, angered by Agamemnon's insulting of the priest Chryses, sending a plague to ravage the Greek army in the Iliad. Medicine is present, too, albeit in primitive form: the many wounds Homer describes are anatomically accurate, while Machaon's herbal remedies and palliative care are doctoring of a sort.

More here. (For Dr. Alvan Ikoku who is sure to win this prize in the future.)

Report row ousts top Indian scientist

From Nature:

The first appointment in a scheme to recruit expatriate scientists to senior positions in the Council of Scientific and Industrial Research (CSIR) — India's largest science agency — seems to have misfired badly. A US scientist of Indian origin has been dismissed just five months after he was offered the position of 'outstanding scientist' and tasked with helping to commercialize technologies developed at CSIR institutes. Shiva Ayyadurai, an entrepreneur inventor and Fulbright Scholar with four degrees from the Massachusetts Institute of Technology in Cambridge, was the first scientist to be appointed under the CSIR scheme to recruit about 30 scientists and technologists of Indian origin (STIOs) into researcher leadership roles. "The offer was withdrawn as he did not accept the terms and conditions and demanded unreasonable compensation," Samir Brahmachari, director general of the CSIR, told Nature.

Ayyadurai denies this. In a 30 October letter to Prime Minister Manmohan Singh, who is also president of the CSIR, he claims that he was sacked for sending senior CSIR scientists a report that was critical of the agency's leadership and organization. The report, published on 19 October, was authored by Ayyadurai and colleague Deepak Sardana, who joined the CSIR as a consultant in January. Ayyadurai says that the report — which was not commissioned by the CSIR — was intended to elicit feedback about the institutional barriers to technology commercialization. "Our interaction with CSIR scientists revealed that they work in a medieval, feudal environment," says Ayyadurai. "Our report said the system required a major overhaul because innovation cannot take place in this environment."

More here.

a kind of all-purpose novel-killing novel

We now have everything in place to convert two texts into a game of chess: we simply feed the program the two novels, asking it to play one text as “white” and the other as “black”; the program searches through the white text until it finds the first tuple corresponding to a movable piece (in the case of an opening move, either a pawn or a knight), and then, having settled on the piece that will open, continues searching through the text until it encounters a tuple designating a square to which that piece can be moved. When it has done so, the computer executes that move for white, and then goes to the other text to find, in the same way, an opening move for black. And so it goes: white, black, white, black, until—quite by accident, of course, since we must suppose that the novels know nothing of chess strategy (and our program cannot help them, since it knows only the rules of the game)—one king is mated.
 Such a set up would be close (there turn out to be interesting differences, but put that aside for now) to permitting two monkeys to play chess against each other by giving each a keyboard and permitting them to jump about on them: send the resulting string of letters to our program, and it scans this string of gobbledygook for tuples that constitute legitimate moves, makes them, and voilà, monkey chess.


more from D. Graham Burnett and W. J. Walter at Cabinet here.

To sum up, my dear Guy, you must beware of melancholy

One of the great examples of literary advice-giving took place in the summer of 1878. Guy de Maupassant was on the verge of becoming famous. As Flaubert’s literary nephew, and a member of the new group calling themselves Naturalists, he was already well known in Paris; three years previously, he had made his first appearance – as ‘le petit Maupassant’ – in the Goncourt Journal, delighting a company of already famous writers with a long story about Swinburne’s decadent behaviour in Etretat. He had written poems, stories and journalism, coauthored a lewd play, and was working on his first novel, Une Vie. He was socially and sexually successful, and physically very fit: the previous summer, having bought a small boat on Zola’s behalf, he had rowed it the 50 kilometres from Bezons to Zola’s house at Médan. Yet on 3 August, two days before his 28th birthday, he made the following complaints to Flaubert about life: ‘Fucking women is as monotonous as listening to male wit. I find that the news in the papers is always the same, that the vices are trivial, and that there aren’t enough different ways to compose a sentence.’

more from Julian Barnes at the LRB here.

Tuesday Poem

Rain

A teacher asked Paul
what he would remember
from third grade, and he sat
a long time before writing
"this year somebody tutched me
on the sholder"
and turned his paper in.
Later she showed it to me
as an example of her wasted life.
The words he wrote were large
as houses in a landscape.
He wanted to go inside them
and live, he could fill in
the windows of "o" and "d"
and be safe while outside
birds building nests in drainpipes
knew nothing of the coming rain.

by Naomi Shihab Nye

from New American Poets of the 90s;
David Godine, Publisher, 1991

On Myth

Marina Warner in The Liberal:

WRITERS don’t make up myths; they take them over and recast them. Even Homer was telling stories that his audience already knew. If some individuals present weren’t acquainted with Odysseus’s wanderings or the Trojan War, and were listening in for the first time (as I was when a child, enthralled by the gods and goddesses in H.A. Guerber’s classic retelling), they were still aware that this was a common inheritance that belonged to everyone. Its single author – if Homer was one at all – acted as a conduit of collective knowledge, picking up the thread and telling it anew.

In an inspired essay on ‘The Translators of The Arabian Nights’, Jorge Luis Borges praises the murmuring exchanges of writers across time and cultures, and points out that the more literature talks to other literatures, and reweaves the figures in the carpet, the richer languages and expression, metaphors and stories become. Borges wasn’t a believer in anything – not even magic – but he couldn’t do without the fantastic and the mythological. He compiled a wonderfully quixotic and useful bestiary, The Book of Imaginary Beings, to include the fauna of world literature: chimeras and dragons, mermaids and the head-lolling catoblepas whose misfortune is to scorch the earth on which he tries to graze with his pestilential breath. But Borges also included some of his own inventions – The Creatures who Live in Mirrors, for example, a marvelous twist on the idea of the ghostly double.

Borges liked myth because he believed in the principle of ‘reasoned imagination’: that knowing old stories, and retrieving and reworking them, brought about illumination in a different way from rational inquiry. Myths aren’t lies or delusions: as Hippolyta the Amazon queen responds to Theseus’ disparaging remarks about enchantment: ‘But all the story of the night told o’er, / And all their minds transfigured so together, / More witnesseth than fancy’s images / And grows to something of great constancy’ (A Midsummer Night’s Dream, V.i.24-7). One of Borges’s famous stories, ‘The Circular Ruins’, unfolds a pitch-perfect fable of riddling existence in the twentieth century: a magician dreams a child into being, and then discovers, as he walks unscathed through fire in the closing lines of the tale, that he himself has been dreamed.

More here.

A Dream Interpretation: Tuneups for the Brain

From The New York Times:

It’s snowing heavily, and everyone in the backyard is in a swimsuit, at some kind of party: Mom, Dad, the high school principal, there’s even an ex-girlfriend. And is that Elvis, over by the piñata?

Uh-oh.

Dreams are so rich and have such an authentic feeling that scientists have long assumed they must have a crucial psychological purpose. To Freud, dreaming provided a playground for the unconscious mind; to Jung, it was a stage where the psyche’s archetypes acted out primal themes. Newer theories hold that dreams help the brain to consolidate emotional memories or to work though current problems, like divorce and work frustrations. Yet what if the primary purpose of dreaming isn’t psychological at all?

In a paper published last month in the journal Nature Reviews Neuroscience, Dr. J. Allan Hobson, a psychiatrist and longtime sleep researcher at Harvard, argues that the main function of rapid-eye-movement sleep, or REM, when most dreaming occurs, is physiological. The brain is warming its circuits, anticipating the sights and sounds and emotions of waking. “It helps explain a lot of things, like why people forget so many dreams,” Dr. Hobson said in an interview. “It’s like jogging; the body doesn’t remember every step, but it knows it has exercised. It has been tuned up. It’s the same idea here: dreams are tuning the mind for conscious awareness.”

More here.

WE ARE ALL AFRICANS

by Tolu Ogunlesi

To the outside world, we are all “Africans”.

‘Africa’, that continent of “colourful emergencies” (a term coined by novelist Helen Oyeyemi in a 2005 essay); ‘African’, that oversized brush dripping a paint handy for tarring every living thing found within a thousand-mile radius of the Sahara desert.

As Africans – and by extension African writers – we’re supposed to be united by geography, culture and experience (mostly of the negative sort), and thus a herd of interchangeable entities. There is after all such a thing as African literature, written by African writers, dealing with African issues – poverty, wars, AIDS, Aid, military dictatorships, coup d’états, corruption, civilian dictatorships, and very lately, dubious power sharings.

Never mind that Nigeria and Uganda are no more similar (in my opinion) than America and Russia. Or that Nigeria’s religious dichotomy (and the resulting tensions) confers on it a greater similarity with India than with South Africa. Or that Nigeria and fellow English-speaking Ghana are separated by two impregnable walls of language known as Benin and Togo. Or that a conference proclaimed as a “Festival of Contemporary African Writing” will very likely be no more than a Festival of Anglophone African Writing.

Chimamanda Adichie’s short story, Jumping Monkey Hill (first published in Granta 95, and which appears in her story collection, The Thing Around Your Neck) – which William Skidelsky, writing in the Guardian (UK) calls “the most obviously autobiographical (and funniest) of the stories in The Thing Around Your Neck” – tells the story of an “African Writers’ Workshop” for which the British Council has selected participants.

The workshop is overseen by Edward Campbell, “an old man in a summer hat who smiled to show two front teeth the colour of mildew.” Campbell is British, with a “posh” accent, “the kind some rich Nigerians tried to mimic and ended up sounding unintentionally funny.” He is also the final authority – using what one might call his “Africanometer” – on the quality and plausibility of the stories produced during the workshop.

At the workshop are a Ugandan, a white South African, a black South African, a Tanzanian, a Zimbabwean, a Kenyan, a Senegalese and Ujunwa, a Nigerian. East, West and Southern Africa are represented, the North is not, as is often the case in real life reporting about the continent where the term ‘Africa’ is used to refer to “sub-Saharan Africa” and North Africa is somewhat set apart like some entity off the coast of the real Africa. And, needless to say, the workshop is conducted in English, not French or Swahili.

One of the more interesting scenes in Adichie’s story is when all the writers (except for the Ugandan) gather to drink wine and make fun of one another, and make comments such as: “You Kenyans are too submissive! You Nigerians are too aggressive! You Tanzanians have no fashion sense! You Senegalese are too brainwashed by the French!

This scene took me right back to Crater Lake, venue of the 2006 Caine Prize workshop, in which I participated. NM, a young South African novelist and I were roommates at the Crater Lake resort where the workshop took place. As ‘African writers’, we should have instinctively known everything about each other’s countries. We should have been able to complete one another’s sentences.

But not exactly. We were different people, with little experience of each other’s daily realities.

Continue reading "WE ARE ALL AFRICANS"

Health Care

by Zaneb Khan Beams

It’s 4:45 PM on Friday. I’m covering a colleague’s phone calls while she’s out of the country, and there’s a newborn boy who needs phototherapy. This means he needs to be in the hospital in what looks like a miniature tanning bed for at least one night and one day. So, I call his parents and tell them the test results- their baby has a dangerously high bilirubin level.

Bilirubin is the by-product of red blood cells recycled through the liver and GI tract. Newborns’ livers are not efficient at recycling red blood cells, and the bilirubin by-products can accumulate in their bloodstream, cross their fragile blood-brain barrier, and cause kernicterus, ( serious permanent brain damage), or, in extreme cases, death. Neonatal Physiologic Hyperbilirubinemia represents a “bread and butter” pediatrics challenge. High bilirubin levels are easily and cheaply treated with UV light rays.

These parents knew their baby might have high bilirubin. Still, when I tell the baby’s mother he has to go to the hospital, she bursts into tears. I ask her why, and she describes a two year saga of problems with her health insurance provider, Blue Cross Blue Shield. Both parents in this family work in respectable jobs and receive health insurance “through their employer.” In other words, their employer negotiates a bulk rate for health insurance plans, and employees can buy insurance in bulk. Payment for the insurance comes out of their paychecks, and neither the employer nor the employee ends up paying income tax on dollars spent on health insurance. BCBS earns profits of about 30%. Win/ Win situation, right? Wrong. Blue Cross Blue Shield will pay for the medical care in the hospital, but not for being in the hospital. Room and board, at $600/ day, are not considered part of the baby’s treatment, and therefore not reimbursed.

Meanwhile, it’s almost close-of-business on a Friday, and I realize I need to get this baby home phototherapy equipment.

Continue reading "Health Care"

Lévi-Strauss and Philosophy

Justin E. H. Smith

I.

In his Tristes Tropiques, composed in 1955, Claude Lévi-Strauss writes with characteristic humor of his decision, some years earlier, to study philosophy:

When I reached the top or 'philosophy' class in the lycée, I was vaguely in favour of a rationalistic monism, which I was prepared to justify and support; I therefore made great efforts to get into the section taught by Gustave Rodrigues, who had the reputation of being 'advanced'... After years of training, I now find myself intimately convinced of a few unsophisticated beliefs, not very different from those I held at the age of fifteen. Perhaps I see more clarly the inadequacy of these intellectual tools; at least they have an instrumental value which makes them suitable for the service I require of them.

Later, in a 1972 interview, he confesses that his decision to study philosophy was motivated by a sense that this discipline, more than any other, would enable him to remain non-committal, to continue to develop all his other interests, under the big-tent of a vaguely defined cluster of intellectual projects called 'philosophy'. This understanding of philosophy, I think, remains significant for our assessment of Lévi-Strauss's intellectual legacy.

For better or worse, while his approach may have made sense in the Paris of the 1920s, as I can personally attest it certainly would not in the New York or California of the 1990s (when I was a student of philosophy). Here, a different conception of philosophy and its boundaries reigned, and still reigns. As Jason Stanley recently reflected at the Leiter Report blog:

Many academics use the term 'philosopher' not as a description of the people working on the set of problems that occupy our time, but rather as a certain kind of honorific. As far as I can tell, on this usage, a philosopher is someone who constructs some kind of admirable general theory about a discipline - be it cultural criticism, history, literature, or politics. So while it would be odd for a philosopher to call themselves a literary critic because they work on interpretation, it is not unusual for English professors to describe themselves as philosophers. In contrast, we philosophers do not regard the term 'philosopher' as an honorific. We tend to think that there are many people who are really truly philosophers, but are pretty bad at what they do. We also think that there are many brilliant thinkers who are not philosophers.

Stanley argues in another post that his own philosophical tradition may be distinguished from a rival tradition, represented by Walter Benjamin, that might better be called 'anthropology' than 'philosophy':

Benjamin isn’t at all confused about metaphysics or the problem of intentionality. He just finds no interest in the question of how, by the use of language, one person can communicate something about the world to another. What’s interesting to him is how language is represented in human mythology, and what that reveals to us about the cultural significance of our practice of naming. This kind of question is one that is not apt to be taken up by a philosopher in the analytic tradition. Someone in my tradition might say that the issues that interest Benjamin are questions of anthropology rather than philosophy. Someone in Benjamin’s tradition might say that the issues that interest me are bourgeois.

Stanley makes two claims in these passages that interest me: first, that not just any abstract or broad-focused thinker may appropriately be called a 'philosopher', and, second, that much of the thinking that is called by some people 'philosophy', might better be called 'anthropology' to the extent that it is principally interested in questions of culture rather than, I take it, in transcultural features of the human mind and its connections to the world.

While I certainly know Stanley is a first-rate philosopher, I do not at all share his conception of what philosophy itself is. If anything, my own understanding of the meaning of 'philosophy' is the one at work not in the United States today, nor in France in the 1920s, but rather in the title of the distinguished journal of the Royal Society of London, the Philosophical Transactions, which, since 1666, has been featuring articles on everything from the reproductive organs of eels, to the smelting of metals, to the causes of comets, to the nature of the passions, to the existence of God. It seems to me that if Stanley wants to make the case for a narrower conception of philosophy, he needs not only to argue against the misguided deployment of the word that we've certainly all heard at dinner parties, but also to explain why the very most recent self-description of a certain academic discipline in a certain part of the world should be permitted to cancel out so much accrued meaning in a word that has migrated and mutated across so many centuries, languages, and continents.

Continue reading "Lévi-Strauss and Philosophy"

Short Takes

by Gerald Dworkin

Hemingway was thought to have written the finest, very short, story.  It was a classified advertisement whose text was “For sale. Baby shoes. Never worn.”   I have always been attracted to very miniature versions of linguistic expression.  It is interesting to seek the minimum number of words for various categories.  So, for example, I have never found a better, shorter sentence that Ring Lardner, Jr’s  “Shut up, he explained.”  For five words, I have Woody Allen’s “ I am two with Nature.”  but once one has that many words available there must be many others.  Best short Seder text: "They tried to kill us. We won. Let’s eat.”

For many years I have been collecting aphorisms, jokes, witty remarks, etc. for a someday-to-be published Common-Place Book.  It is  divided into two sections.;   one  on general Philosophy and the other on Morality.  I do not restrict myself just to short passages.   But I do tend to favor brief encounters.  Ideally the upper limit would be something like Nietzsche’s limit on aphorisms.  “ It is my ambition to say in ten sentences what everyone else says in a book—what everyone else does not say in a book.”   One of his best “All truth is simple…is that not doubly a lie?”  comes in at ten words.

So today I present a sampling, a taste, a nibbling of  very short takes on Philosophy.  If there is sufficient interest I will follow up with material from the Morality section.   Where I know the source I give it.  Where I do not I welcome information as to the original.  I divide them, roughly, into categories although they are obvious enough that they could be omitted.

    Definitions of Philosophy

You make a few distinctions. You clarify a few concepts. It’s a living.

    Sydney Morgenbesser

The ungainly attempt to tackle questions that come naturally to children, using methods that come naturally to lawyers.

                                                                                        David Hills   

[Philosophy is] an attempt to see how things, in the broadest possible sense of the term, hang together, in the broadest possible sense of the term.

    W. Sellars

Philosophy is the cure for which there is no adequate disease.

   Jerry Fodor

Continue reading "Short Takes"

Part 3: The Path of Reason

By Namit Arora

Part 1: The Rise of Islam  /  Part 2: The Golden Age of Islam

(This five-part series on early Islamic history begins with the rise of Islam, shifts to its golden age, examines two key currents of early Islamic thought—rationalism and Sufi mysticism—and concludes with an epilogue. It builds on precursor essays I wrote at Stanford’s Green Library during a summer sabbatical years ago, and on subsequent travels in Islamic lands of the Middle East and beyond.)
__________________________________________

Islamic scholars during the golden age of Islam (roughly 9th-12th centuries) widely referred to Aristotle as the ‘First Teacher,’ evidence of the high regard in which they held the ancient Greek philosopher. The man ranked by them as second only to Aristotle was a tenth-century Muslim thinker by the name of Abu Nasr al-Farabi (870-950 CE). [1] Perhaps a good way to illustrate the rational current of early Islam is through the life and times of this important thinker. In the words of Muhsin Mahdi, a modern scholar of Islamic studies,

‘[Al-Farabi was] the great interpreter of the thought of Plato and Aristotle and their commentators, and the master to whom almost all major Muslim as well as a number of Jewish and Christian philosophers turned for a fuller understanding of the controversial, troublesome and intricate questions of philosophy ... He paid special attention to the study of language and its relation to logic. In his numerous commentaries on Aristotle’s logical works he expounded for the first time in Arabic the entire range of the scientific and non-scientific forms of argument and established the place of logic as the indispensable prerequisite for philosophic inquiry.’ [2]

For a flavor of what other notable thinkers of his age thought of him, consider this remarkable passage from the autobiography of Ibn Sina (aka Avicenna, 980-1037 CE), the Persian philosopher and physician famous in the West as the ‘Islamic Galen.’ Ibn Sina wrote that after a diligent study of ‘the logical, natural, and mathematical sciences’ in his youth, he finally reached the study of metaphysics:

‘I read the Metaphysics [of Aristotle], but I could not comprehend its contents, and its author’s object remained obscure to me, even when I had gone back and read it forty times and had got to a point where I had memorized it. In spite of this I could not understand it nor its object, and I despaired of myself and said, ‘This is a book which there is no way of understanding.’ But one day in the afternoon when I was at the booksellers’ quarter a salesman approached with a book in his hand which he was calling out for sale. He offered it to me, but I refused it with disgust, believing that there was no merit in this science. But he said to me, ‘Buy it, because its owner needs the money and so it is cheap. I will sell it to you for three dirhams.’ So I bought it and, lo and behold, it was Abu Nasr al-Farabi’s book on the objects of Metaphysics. I returned home and was quick to read it, and in no time the objects of that book became clear to me because I had got to the point of having memorized it by heart. I rejoiced at this and the next day gave much in alms to the poor in gratitude to God, who is exalted ...’ [3]

Continue reading "Part 3: The Path of Reason"

perceptions

Katarzyna Gajewska. Against What? 2005

Mixed media on board.

More here, here and here.

Health Care Reform

by Shiban Ganju 

Health care begets health; the two are inseparable. Experience of developed countries shows that disease is recession proof while national income is not; demand grows inexorably while funding shrinks. When the resources lag to fulfill the minimum need, health becomes a mere dream.

 

People of the world are unhappy with their national systems, no matter which country. In a survey done by the Commonwealth Fund in six OECD countries majority wanted either fundamental changes or to rebuild the system.

 

Adults with health problems; Commonwealth Fund survey 2005

Percent saying:	AUS	CAN	GER	NZ	UK	US
Only minor changes needed	23	21	16	27	30	23
Fundamental changes needed	48	61	54	52	52	44
Rebuild completely	26	17	31	20	14	30

 

 

 

 

 

 

 

World has evolved four models of health care financing: (1) Bismarck model: where employers and employees contribute into a not for profit fund and providers are usually private as in ‘Sickness funds’ system of Germany. (2) Beveridge model: government is both the payer and provider as in the UK and Cuba. (3) Single payer: government is the sole payer from funds collected though employee contribution and taxes. The providers are both private and public. Canada, Taiwan and South Korea have adopted this system. (4) Out of pocket model: where no organized risk pools exist and individual pay as they fall sick. Most of the low income countries do not have the resources to organize national financing systems for health care.

The US has evolved a pluralistic system. Government funds 46 percent, a private commercial insurance fund 35 percent and 13 percent is out of pocket as deductibles and co-pay. Providers are mostly private. Innovations like HMO capitation and health saving account have not dented the costs.

Continue reading "Health Care Reform"

That Sara Aziz!

Maniza Naqvi     

I wrote this play in 1999. It was published in an anthology in 2005 and as a chapter in my novel A Matter of Detail in 2008. 

That Sara Aziz!

Meet Ava, Sonia,

Kulsum, and Shireen in four different levels but

totally connected: From a sidewalk cafe where Ava who is a

lawyer, is seated sipping her caffe latte, magazines scattered on the

Continue reading "That Sara Aziz! "

My Life As An Observer: Target Practice – Part 2

By Norman D. Costa

Note: The following is a true story, but the names of certain individuals, and other identifying details, have been changed.

Part 1 of this story can be found HERE.

The story so far: I learned to hit a bull’s eye with an M14 rifle in U. S. Marine Corps officer training at Quantico, Virginia, the summer between my sophomore and junior years at college. I still remember, and have recalled throughout my life, my thoughts at hitting a long range target on my third shot, using only two rounds to adjust my aiming point. I had the immediate realization that I just put a bullet through the head of someone who was 100 yards away. And it was easy. It also brought up a memory from six years earlier – a memory that had been entirely repressed, and now overwhelmed me on the rifle range. I had spent my early teens hanging out with Felix Crimmins, a mildly retarded neighbor boy, and hero-worshiping his father, Fred. Mr. Crimmins carried a 38 caliber revolver on his job as an armed toll booth collector in New York City. Felix’s mother, Lena, was to my naïve eye an embarrassing religious fanatic, sometimes neglecting to leave supper for her children while rushing out to her weekly meeting of the Holy Rosary Society. The scope of Lena’s hypocrisy, her betrayal, and the desperation it engendered in Fred, were beyond my ability to comprehend, though not to observe.

The Final Trip to the Farm

Felix (he was 16, and three years older than I) got permission from his mother, Walena (Lena) Crimmins, to invite me to come with the family on a long weekend visit to his grandparents. I had been there before, and going to the farm was like landing in our own personal theme park, except we made our own adventures, and the food and desserts were much better and free. Put a kid on an old farm with 112 acres, and a rain free summer day, and it's like dying and going to heaven. Felix's grandmother had been a pastry chef, and still supplied two restaurants and the one hotel in town. The confections at the farm were nonstop and the best in the world. The milking barn, tool and tractor sheds, wood shed, long unused pig sty and chicken coop, and farm equipment idle for years were made to order for discovery, preoccupation, and play. The woods, the hay fields now harvested by a neighbor farmer, and a creek with a swimming hole, were gifts from God Almighty for young explorers on safari.

The best part of the trip, itself, was sitting in the rear-facing back seat of the Ford station wagon with Felix. We were entertained by the panorama of things gone by, and making eye contact and getting a wave from the driver behind us. The front hood of a car is a huge obstruction to your view. Facing forward you adopted, unintentionally, some of the attentiveness and stress required to drive a car, like keeping eyes AND mind on the road. The rearward view was easy and relaxing on the eyes, and free of the stress of watching where you were going. In the days before car seat belts, seating arrangements could be as fluid as in the TV room at home. Fred and Lena Crimmins were in the front seat, Felix and I were in the back seat, and Penny (13) and Maureen (10) were in the middle seat, always. It was a different story with Tommy (7), Harry (3), and Michael (6 months). Tommy and Harry, at different times into the trip, could be in front with their mom and dad, in the middle with their sisters, or in the rear with Felix and me. The baby, Michael, was freely passed back and forth between the front and middle seats, but he never made it all the way to the back seat. The inside of the car was like a room at home with kids coming and going, and occasionally stepping on each other.

That Friday when we departed from the Crimmins's house, the only thing that seemed to be not normal was Mr. Crimmins. Fred was distracted and unfocused. He appeared a little sad. He didn't even offer a token rebuff to Lena who was complaining that he didn't know how to pack the car for a trip. “Stupido,” she used to call him.  At another time he would be, at least, attentive to his children either to make sure everyone was all right, or issuing the usual threat to turn the car around unless good behavior was restored in the family vehicle. He had always been a very good driver, and took great pride in his car, which he kept in tip-top condition. Felix and I were always helping Fred Simonize his car on the weekends. For effect, he would throw water on the hood to impress upon someone, proudly, how the water beaded and danced. None of that pride in owning and operating a car was apparent the day we left for the final trip to the farm.

Continue reading "My Life As An Observer: Target Practice – Part 2"

In Las Vegas, history has a price, not a past

Stefany Anne Golberg in the Washington Post:

Pawn shops thrive in the United States. They are the country's original institutions of consumer credit, offering quick cash (sale or loan) for goods. Giant retailers such as EZPAWN and Cash America offer a Costco-like setting. Since the economy soured and bank loans dried up, Americans are becoming increasingly reacquainted with such stores. Pawn America, a chain in the Midwest, reported a 15 to 20 percent increase in revenue in 2008.

Offering a window into this world is "Pawn Stars," whose viewers watch the amusing ins and outs of pawn shop life and learn about the business. The show is pulling record ratings for the History Channel. In one clip, proprietor Rick Harrison boasts about a 2001 Super Bowl ring once owned by a player he doesn't name with a story he doesn't remember. We learn instead how Super Bowl rings are made and how their worth is determined. In another clip, Harrison shows off two anonymous Olympic bronze medals, explaining that their value is determined by how, where and when they were won.

But why are Gold & Silver's customers pawning their most cherished belongings?

More here.

Sunday Poem

Water be a String to my Guitar

Water, be a string to my guitar. The new conquerors have arrived
and the old ones have gone. It’s difficult to remember my face
in mirrors. Be my memory that I may see what I lost…
Who am I after this exodus? I have a rock
that carries my name over hills that overlook what has come
and gone…seven hundred years guide my funeral behind the city walls…
and in vain time circles to save my past from a moment
that gives birth to the history of exile in me…and in others…
Water, be a string to my guitar, the new conquerors have arrived
and the old ones have gone south as nations who renovate their days
in the rubble of transformation: I know who I was yesterday, so what
will I become tomorrow under the Atlantic banners of Columbus? Be a string,
water, be a string to my guitar. There is no Egypt in Egypt, no
Fez in Fez, and Syria is distant. And no hawk
in my kin’s banner, no river east of the palm trees besieged
by quick Mongol horses. In which Andalus will I end? Right here
or over there? I will know that I perished here and left my best
behind me: my past. Nothing remains for me except my guitar,
O water, be a string to my guitar. The conquerors have gone
and the conquerors have come…

Mahmoud Darwish

translation: Fady Joudah
excerpted from If I Were Another;
Farrar, Straus, and Grioux, 2009

Game, set and match -- Agassi

From The Washington Post:

Agassi was born in Las Vegas to a brutal Iranian immigrant, a former Olympic boxer, who forced his four children to play tennis. As a pre-schooler, Andre began hitting balls on the backyard court for hours every day. School, friends, social life and especially thinking were considered distractions by his father, who terrified the entire family. But while his sisters rebelled and his older brother, Philly, finally lacked the killer instinct, Andre became his father's obsession and whipping boy -- one who was expected to whip other boys and unsuspecting men on court. His father pitted him at age 8 against suckers, including football great Jim Brown, who foolishly bet $500 that he could beat the kid. Before junior tournaments, Mr. Agassi fed his son caffeine-laced pills. Later, he tried to turn Andre on to speed.

At the age of 12, Andre traveled to Australia with a team of elite young players. For each tournament he won, he got a beer as a reward. Then in the seventh grade he was shipped off to the Bollettieri Academy in Florida, where his tennis flourished, but his life turned feral. Drinking hard liquor and smoking dope, he wore an earring, eyeliner and a Mohawk. Nobody objected as long as he won matches. The academy, in Agassi's words, was "Lord of the Flies with forehands." Since the press and the tennis community still regard Nick Bollettieri as a seer and an innovator whose academy spawned dozens of similar training facilities, Agassi's critical opinion of him may shock the ill-informed. But in fact, Bollettieri is the paradigmatic tennis coach: that is, a man of no particular aptitude or experience and no training at all to deal with children.

More here.

How power changed a president

James Crabtree in Prospect Magazine:

One year on from his election victory, how should we judge President Barack Obama? He has passed a $787bn (£500bn) stimulus package and a $3.4 trillion budget, bailed out America’s floundering car makers, and launched landmark legislation to reform healthcare, tighten regulation on a crippled financial sector, and cut greenhouse gases. Against a backdrop of economic chaos and partisan division, and especially if some form of health reform passes by the end of the year, Obama’s early record will look impressive. It’s been a good start.

That said, a president who promised unity has also brought discord. The saner wings of the American right (and some Democrats) worry that his moderate tone hides policies that dangerously expand the grip of the state, and the depth of its debt. The less sane gather in the streets and howl about the road to socialism. Critics on the left, meanwhile, already see a once-in-a-generation missed opportunity. Obama has a thumping electoral mandate, and control of congress. Yet he stimulated the economy too little, and fluffed a perfect moment to bring in radical measures to take on America’s banks and health insurers. Behind these worries, doubts lurk about what the president stands for, and whether the “Obama-ism” implicit in his campaign can translate into governance. Put more simply: has Obama begun to change Washington, or has Washington begun to change him?

More here.

Captives: What really happened during the Israeli attacks?

Lawrence Wright in The New Yorker:

In southwest Israel, at the border of Egypt and the Gaza Strip, there is a small crossing station not far from a kibbutz named Kerem Shalom. A guard tower looms over the flat, scrubby buffer zone. Gaza never extends more than seven miles wide, and the guards in the tower can see the Mediterranean Sea, to the north. The main street in Gaza, Salah El-Deen Road, runs along the entire twenty-five-mile span of the territory, and on a clear night the guards can watch a car make the slow journey from the ruins of the Yasir Arafat International Airport, near the Egyptian border, toward the lights of Gaza City, on the Strip’s northeastern side. Observation balloons hover just outside Gaza, and pilotless drones freely cross its airspace. Israeli patrols tightly enforce a three-mile limit in the Mediterranean and fire on boats that approach the line. Between the sea and the security fence that surrounds the hundred and forty square miles of Gaza live a million and a half Palestinians.

Every opportunity for peace in the Middle East has been led to slaughter, and at this isolated desert crossing, on June 25, 2006, another moment of promise culminated in bloodshed. The year had begun with tumult. That January, Hamas, which the U.S. government considers a terrorist group, won Palestine’s parliamentary elections, defeating the more moderate Fatah Party. Both parties sent armed partisans into the streets, and Gaza verged on civil war. Then, on June 9th, a tentative truce between Hamas and Israel ended after an explosion on a beach near Gaza City, apparently caused by an Israeli artillery shell, killed seven members of a Palestinian family, who were picnicking. (The Israelis deny responsibility.) Hamas fired fifteen rockets into Israel the next day. The Israelis then launched air strikes into Gaza for several days, killing eight militants and fourteen civilians, including five children.

More here.

At the Morgan, the Jane Austen Her Family Knew

From The New York Times:

Who would not wish for a close relative like Aunt Jane? In early 1817, the year she died, suffering, perhaps, from lymphoma and beginning work on a novel she became too ill to finish, Jane Austen wrote a letter to her 8-year-old niece, Cassandra.

“Ym raed Yssac,” it begins, “I hsiw uoy a yppah wen raey.”

Every word in the letter is spelled backward, from that opening New Year’s wish to her dear Cassy to the signature, “Ruoy Etanoitceffa Tnua, Enaj Netsua.” The author, here as elsewhere, does not condescend to her readers, but she also knows who they are and how to give them pleasure. Imagine an 8-year-old girl, perhaps as precocious as her aunt, playfully deciphering these good wishes. The difficulty comes, though, in imagining Austen herself. She was such a subtle reader of her characters’ manners, so knowing about their flaws and virtues, yet herself so opaque and mysterious a presence that it is hard to imagine her in the flesh. You have to read her the way her most sentient characters read their companions, attending to subtle signs, mannerisms and language.

And for anyone who has even begun to take her measure, there may be no greater pleasure than to visit the new exhibition at the Morgan Library & Museum, “A Woman’s Wit: Jane Austen’s Life and Legacy.” Like Austen’s own voice, the show is exquisitely informative while being almost laconic, displaying a wealth of material with careful explication, yet allowing the viewer to tease the writer’s sensibility out of the objects on display. The only thing out of character is a self-conscious, 16-minute documentary, “The Divine Jane,” created for the show, in which contemporary figures speak about Austen’s importance — though little that Cornel West, Fran Lebowitz or Colm Toibin have to say comes close to what the documents communicate on their own.

More here.